AURTO SE MTALLIQ HADEES
*AURAT AUR MARD KI NAMAZ*
-------------------------------------------------
*Or Jo zaeef rawayat di jati hai uski tahqeeq*
-------------------------------------------------
♻Bismillahhirrahmanirrahim ♻
Rasool’Allah sallallaho alaihi wasallam ka farman hai ke :
Aur namaz aise adaa karo jaise tum mujhe namaz aisa karte huye dekhte ho
(Bukhari : 631)
is hadees me, mard aur aurat dono shamil hai.
➖Fir bhi kuch log mard aur aurat ki namaz me farq karte hain. Jabki Naahi Rasool’Allah sallallaho alaihi wasallam ka koi farman maujood hai ke jisme Unhone Aurato ko alag tareeqe se namaz ada karne ka hukm diya ho Naahi kisi sahabiya se koi hadees riwayat hai ke unhone kaha ho ke Rasool’Allah sallallaho alaihi wasallam ham aurato ko alag tarah se namaz padhne ka hukm dete the.
Balki….
Shariat e islamiya me jo bhi sunnate hai wo mard aur aurat ek liye yaksa(ek) hai.
➖Ham ye aam taur se dekhte hai ke Aurato ko zameen se chipak kar sajda karne ko kaha jata hai jabki bukhari me iske khilaaf riwayat hai.
Farman e Rasool sallallaho alaihi wasallam hai ke :
“Tumme se koi apne baazu Sajde me is tarah na bichhaye jis tarah kutta bichhata hai”.
(Sahih Bukhari : 822)
Ye hadees se clear hai ke aurato ko is tarah sajdah nahi karna chahiye balki jaisa Mard hazraat sajdah karte hai waise hi aurat ko bhi karna hai.
is bareme Ulmao ka kya kahena hai❓
Aaiye dekhte hai ke Ulemaae deen ka mard aur aurat ki namaz me farq ke baare me kya kahna hai.
1⃣ Sheikh ibn Baaz Rahimahullah farmate hai ke :
➖Sahi bat yahi hai ke mard aur aurat ki namaz me koi farq nahi hai albatta fuqahaye kiram jo farq bayan karte hain uski koi daleel nahi hai, aur jo hadees zikr ki gayi hai ke Aap sallallaho alaihi wasallam ne farmaya:
(Aur Namaz aise adaa karo jaise tum mujhe namaz adaa karte hue dekhte ho)
isme sab mard wa khawateen shamil hai balki puri shariyat e islamia mard wa aurat ke liye yaksa(ek tarah) hai.
➖Albatta farq waha dekha jayega jaha koi daleel maujood ho, lehaza sunnat yahi hai ke…..
▫ aurat bhi usi tarah namaz padhe jaise mard namaz padhta hai uske liye ruku, sajdah, tilawat, seene par haath bandhna waghairah tamam ke tamam umoor yaksa honge.
▫ aur, isi tarah dauran e ruku haatho ko ghutno par rakha jayega aur sajde ke dauran kandho ya kano ke barabar zameen par haath rakhe jayenge, halat e ruku me kamar ko sidha rakhenge aur ruku wa sajde ki duaayein, qaume aur qayde ki duaayein, do sajdo ke darmiyan ki dua sab kuch mard ki tarah aurate bhi sab anjaam dengi.
✔Taaki Sahih Bukhari me maujood Rasool’Allah sallallaho alaihi wasallam ke farmaan (aur namaz aise padho jaise tum mujhe namaz padhte hue dekhte ho) par amal ho jaaye.
Iqamat aur Azaan kya Aurat kahe sakti hai:❓
➖Albatta Iqamat aur azaan namaz se alag amal hain isliye iqamat aur azaan sirf mard hi kahenge, kyunki iske baare me nas agayi hai ke mard hi azaan de aur iqamat kahe, khawateen iqamat aur azaan nahi kahengi.
(Fataawa Noor Ala Darb 2/799)
2⃣ Allama Albani Rahimahullah farmate hai ke :
➖Rasool’Allah sallallaho alaihi wasallam ki namaz ke tareeqe me jo kuch bayan kiya gaya hai usme mard aur aurat barabar hain, sunnat e Nabwi me koi bhi daleel(saboot) nahi milti jo ye taqaza karti ho ke usme se kuch me auratein mustsan(exception) hain,
balki,
Rasool’Allah sallallaho alaihi wasallam ka aam(general) farman hai ke :
“Tum namaz is tarah ada karo jis tarah tumne mujhe namaz ada karte hue dekha hai”
Jisme aurtein bhi shamil hain.
Sifatul Salatun Nabi Sallallahu Alaihi Wasallam page 189
3⃣ Imam Bukhari Rahimahullah sahih sanad ke sath Umm e Darda Radiallahu anha ka amal bayan karte hai ki…
“wo (namaz me) mardo ki tarha baithti thi”.
(Al-Tarikh Al-Saghir Al-Bukhari 90)
4⃣ Ibrahim Al-Nakhai Rahimahullah farmate hai ke :
“Aurto ko namaz me mardo ke tarah baithna chaiye.”
(Ibn e Abi Shaybah 1/170)
5⃣ Imam Ibn e Hazm Rahimahullah farmate hai ke :
“Mard aur aurat ki namaz me koi farq nahi hai.”
(Al-Muhalla 3/37)
6⃣ Imam Ibn-e-Hajar Rahimahullah farmate hai ke :
“Mard aur Aurat ke Takbeer ke dauran hath uthane me koi farq nahi hai.”
(Fath Ul Bari 2/222)
7⃣ Imam Nawawi Rahimahullah farmate hai ke :
“Aurto ko mardo ki tarha apne hatho ko seene par rakhna chahiye”.
(Sharh Muslim 1/195)
❓Nateeja :
☑Lehaza aurato ki aur mardo ki namaz me koi farq nahi paya jata hai aur jo Hazraat farq karte hai unke dawe khokhle hai aur jo bhi unki daleele hai wo ya to Aurat aur Mard ke Namaz me farq karne wali Hadeese ya to mangadhant /fabricated aur zaeef hai.
Mard aur Aurat ke Namaz me fark hone ki zaif hadees ki Tehqeeqi Jaiza aur uska Jawab
-------------------------------------------------
*Or Jo zaeef rawayat di jati hai uski tahqeeq*
-------------------------------------------------
♻Bismillahhirrahmanirrahim ♻
Rasool’Allah sallallaho alaihi wasallam ka farman hai ke :
Aur namaz aise adaa karo jaise tum mujhe namaz aisa karte huye dekhte ho
(Bukhari : 631)
is hadees me, mard aur aurat dono shamil hai.
➖Fir bhi kuch log mard aur aurat ki namaz me farq karte hain. Jabki Naahi Rasool’Allah sallallaho alaihi wasallam ka koi farman maujood hai ke jisme Unhone Aurato ko alag tareeqe se namaz ada karne ka hukm diya ho Naahi kisi sahabiya se koi hadees riwayat hai ke unhone kaha ho ke Rasool’Allah sallallaho alaihi wasallam ham aurato ko alag tarah se namaz padhne ka hukm dete the.
Balki….
Shariat e islamiya me jo bhi sunnate hai wo mard aur aurat ek liye yaksa(ek) hai.
➖Ham ye aam taur se dekhte hai ke Aurato ko zameen se chipak kar sajda karne ko kaha jata hai jabki bukhari me iske khilaaf riwayat hai.
Farman e Rasool sallallaho alaihi wasallam hai ke :
“Tumme se koi apne baazu Sajde me is tarah na bichhaye jis tarah kutta bichhata hai”.
(Sahih Bukhari : 822)
Ye hadees se clear hai ke aurato ko is tarah sajdah nahi karna chahiye balki jaisa Mard hazraat sajdah karte hai waise hi aurat ko bhi karna hai.
is bareme Ulmao ka kya kahena hai❓
Aaiye dekhte hai ke Ulemaae deen ka mard aur aurat ki namaz me farq ke baare me kya kahna hai.
1⃣ Sheikh ibn Baaz Rahimahullah farmate hai ke :
➖Sahi bat yahi hai ke mard aur aurat ki namaz me koi farq nahi hai albatta fuqahaye kiram jo farq bayan karte hain uski koi daleel nahi hai, aur jo hadees zikr ki gayi hai ke Aap sallallaho alaihi wasallam ne farmaya:
(Aur Namaz aise adaa karo jaise tum mujhe namaz adaa karte hue dekhte ho)
isme sab mard wa khawateen shamil hai balki puri shariyat e islamia mard wa aurat ke liye yaksa(ek tarah) hai.
➖Albatta farq waha dekha jayega jaha koi daleel maujood ho, lehaza sunnat yahi hai ke…..
▫ aurat bhi usi tarah namaz padhe jaise mard namaz padhta hai uske liye ruku, sajdah, tilawat, seene par haath bandhna waghairah tamam ke tamam umoor yaksa honge.
▫ aur, isi tarah dauran e ruku haatho ko ghutno par rakha jayega aur sajde ke dauran kandho ya kano ke barabar zameen par haath rakhe jayenge, halat e ruku me kamar ko sidha rakhenge aur ruku wa sajde ki duaayein, qaume aur qayde ki duaayein, do sajdo ke darmiyan ki dua sab kuch mard ki tarah aurate bhi sab anjaam dengi.
✔Taaki Sahih Bukhari me maujood Rasool’Allah sallallaho alaihi wasallam ke farmaan (aur namaz aise padho jaise tum mujhe namaz padhte hue dekhte ho) par amal ho jaaye.
Iqamat aur Azaan kya Aurat kahe sakti hai:❓
➖Albatta Iqamat aur azaan namaz se alag amal hain isliye iqamat aur azaan sirf mard hi kahenge, kyunki iske baare me nas agayi hai ke mard hi azaan de aur iqamat kahe, khawateen iqamat aur azaan nahi kahengi.
(Fataawa Noor Ala Darb 2/799)
2⃣ Allama Albani Rahimahullah farmate hai ke :
➖Rasool’Allah sallallaho alaihi wasallam ki namaz ke tareeqe me jo kuch bayan kiya gaya hai usme mard aur aurat barabar hain, sunnat e Nabwi me koi bhi daleel(saboot) nahi milti jo ye taqaza karti ho ke usme se kuch me auratein mustsan(exception) hain,
balki,
Rasool’Allah sallallaho alaihi wasallam ka aam(general) farman hai ke :
“Tum namaz is tarah ada karo jis tarah tumne mujhe namaz ada karte hue dekha hai”
Jisme aurtein bhi shamil hain.
Sifatul Salatun Nabi Sallallahu Alaihi Wasallam page 189
3⃣ Imam Bukhari Rahimahullah sahih sanad ke sath Umm e Darda Radiallahu anha ka amal bayan karte hai ki…
“wo (namaz me) mardo ki tarha baithti thi”.
(Al-Tarikh Al-Saghir Al-Bukhari 90)
4⃣ Ibrahim Al-Nakhai Rahimahullah farmate hai ke :
“Aurto ko namaz me mardo ke tarah baithna chaiye.”
(Ibn e Abi Shaybah 1/170)
5⃣ Imam Ibn e Hazm Rahimahullah farmate hai ke :
“Mard aur aurat ki namaz me koi farq nahi hai.”
(Al-Muhalla 3/37)
6⃣ Imam Ibn-e-Hajar Rahimahullah farmate hai ke :
“Mard aur Aurat ke Takbeer ke dauran hath uthane me koi farq nahi hai.”
(Fath Ul Bari 2/222)
7⃣ Imam Nawawi Rahimahullah farmate hai ke :
“Aurto ko mardo ki tarha apne hatho ko seene par rakhna chahiye”.
(Sharh Muslim 1/195)
❓Nateeja :
☑Lehaza aurato ki aur mardo ki namaz me koi farq nahi paya jata hai aur jo Hazraat farq karte hai unke dawe khokhle hai aur jo bhi unki daleele hai wo ya to Aurat aur Mard ke Namaz me farq karne wali Hadeese ya to mangadhant /fabricated aur zaeef hai.
Mard aur Aurat ke Namaz me fark hone ki zaif hadees ki Tehqeeqi Jaiza aur uska Jawab
*Aurat ki namaz alag se mutalliq zaeef hadees*
-------------------------------------------------
Mard aur Aurat ke Namaz ke Tareeka me koyi Fark Nahi hy.. Nabi Ne Farmaye.. “Namaz us tarah padho jis tarah mujhe padhte hue dekha”…[Sahih Bukhari, Book 1, Vol 1, no. 604]… Aur baaz hadees Mard aur aurat ke namaz me Fark hy karko aaye to wo sari Zaif hadees hy…RasoolAllah ki kisi bhi sahih riwayat me ye nahi kaha mard aur aurat ki namaz me fark hai kareke..
-------------------------------------------------
Mard aur Aurat ke Namaz ke Tareeka me koyi Fark Nahi hy.. Nabi Ne Farmaye.. “Namaz us tarah padho jis tarah mujhe padhte hue dekha”…[Sahih Bukhari, Book 1, Vol 1, no. 604]… Aur baaz hadees Mard aur aurat ke namaz me Fark hy karko aaye to wo sari Zaif hadees hy…RasoolAllah ki kisi bhi sahih riwayat me ye nahi kaha mard aur aurat ki namaz me fark hai kareke..
–>>Muqalidon Ki Janib Se Aurat Ki Namaz Me fark karna aur Zaif Riwayaten Dekar Awam ko bewkuf banate hy aur Unki Taraf Se Di Jane Wali Jaif Riwayto Par Ek Nazar…………..
–>>Hadees Num:- 1 Yazeed Bin Habeeb (Rah.) Se Rivayat Hai Ke Rasoolullah (Sallallahu Alaihi Wa Sallam) ka 2 Aurto par Guzar Huwa Jo Namaz Padh Rahi Thi , Aap SAW ne Farmaya : Jab Tum Sajda Karo Toh Jism ka Kuch Hissa Zameen se Chipka Diyaa Karo , Kyunke Aurat Is Masle me Mard ki Tarah Nahi hai.(Marasil e Abu Dawud : 8) [Sunnan al Bayhaqi al-Kubra (3/74)]
Tehqeeq:: @Pehle Baat A hadees “Mursal hadees” hy….. Zaif hadees ka kism hy
Is hadis Me Rawi Yazid Bin Abi Habib hai Magr Inhone NABI alaihisalam Ka zamana hi Nai Paya To Ye Hadis Kese Riwayt Ki???
43 Sal Bad Yazid Bin Habib Paida Hua (Tehzibul Zehzeeb_11/ 279)
@Dusri Baad Iska Sanad Munaqati hy Usoole a Hadees me Likha hy Ulama isme Ijma hy Ke Munkati Riwayat zaif hoti hy (Tayasir Mastlaha Al-Hadis 87, 1 Al-Munqata)
.
@Tesri Baat A hy Is Hadees ka sanad me Salim bin Ghailaan is Matrook( Rejected) Hy Allamah Turqumani Al Hanfi Iska sanad Inqati hy aur Saleem Matrook(Rejected) hy narrated by the author of “Al Meezan”(Dahabee) from Daaraqutni. Al Johar Al Naqi fe Radd Al Behaqi 2/315
Shiek-ul-Albany saheb Bhi Is hadees ko “Zaif” bole hy Sissila Ahadeeth al Daeefa no: 2652 Lihaza A Hadees Zaif hadees hy…………………..
—>>Hadees Num: 2 Hazrat Ali (Raz.) Ne Farmate hai ke Jab Aurat Sajda Kare Toh Samet Jaaye aur Apni Raano ko Milaale.[Musannaf Ibn Abi Shayba, (1/302, Hadith # 2773)]
@Tehqeeq::Pehle Baat A Hadees Mauqoof (Stopped)
Iski Sanad Me HARIS A’OUR hai jiske Bare Me Kaha gaya,
1_IMAM JARIR Ne Kaha K Mardod Hai
2_ABU HATIM ne Ka Ye Qawi Nahi
3_IMAM NISAE ne b yehi kaha
4_IMAM DARQUTNI ne kaha Zaef Hai
5_IBNE MADNI ne Kaha KAZZAB hai
6_imam MOGYYARA kehte Han Ali R.a Ki riwayt
Me Inki Tasdiq Nahi ki gai.
7_IMAM muslim ne B Haris Ko Jhota Kaha
(tehzibul tehzib_vol:2_pg :126)
@ Dusri Baat Is Hadees ka sanad me “Abu Ishaq” Mudallis hy (Tabaqat Al-Mudallisin La Ibn-e-Hajar, Al-Martaba Al-Salasa 3/91) Jab Raawi Mudallis hy “Un” Rivayat karta hy…… Lihaza a hades zaif hy…..
—>> Hadees Num 3 Ibe Umar Rz.a Se Pucha Gaya k Aurat NABI alaihisalam K Ahde Mubark Me Kis Tarah
Namaz Parha Karti Thi?To Inhone jawab Diya K Pehle 4 Zano Ho Kar Bethti Thi Phr inhain
Hukum diya Gaya K Khuob Simat Kar Namaz Ada Karen.
(jamiaul masanid_1/400) {Musnad Imam Abu Hanifa (1/120)]
@TehQeeq A Hadees zaif hy kyun ki iska sanad me 1 Ravi ABU MUHAMMAD BUKHARI hai Iske Bare Me AHMED SULEMANI Ne Kaha Ye
Sanad o matan ko dosri sanad o matan k sath laga dia karta tha AHMED BIN HUSAIN RAZI ne
Kaha zAEEF hai (lisanul mezan ibne HAJAR_3/358,349mezanul Aetadal Zehbi_2/496)
Imam Hakim Kehta hy He does awkard things with Trustworthy narrators i.e he attributes wrong hadiths to Trustworthy narrators”
Imam Imam Khatib Al-Baghdadi (rah) Kehte hy : ” He is not Trustworthy ” ( Meezan Al-Itedal 2/496, Lisan Al-Mizan 3/348 )
Muhaddaseen aur Aimma rijaal kehte hy a hadees zaif hy (Fatawa-e-Uddin Al-Khalis 4/86)
Abu Muhammad Al-Bukhari Kazzab tha ( Lissan Al-Mizan 3/348-349, Wa Kitab Al Qirat Al-Bahayqi 157 )
–>> Hadees No 4 Ibne Umar Rivayat karte hy Rasul Alaihisalam Ne Farmaya”Jab Namaz K Doran Aurat Bethe To Apni Aik Ran Ko Dosri Ran Per Rakhe Aur Jab Sajda Kare To Apne Pet
Ko Apni dono Rano se Milale Is Tarah K IsSe Ziada Se Ziada sater Ho Sake Aur ALLAH iski
Tarf Dekhte Hain Aur Farishto Se Farmate KE
FARISHTO! Tum GAWAH RAHO MENE IS AURAT KO BAKSH DIYA”. [Sunnan al Bayhaqi al-Kubra (3/74)]
.
TEHQIQ;
Pehle baat Ye Riwayt BehQI_3/74 me Hai
YAHYA Bin MOEN ne ise Zaeef Kaha
Iski sanad me ABU MOEET hai
1.jo Zaeef hai
2-.hadise gharta tha.
3.Marji Aur Kazzab Tha
4.Murjio k sarganoN me se tha
5.hadise waza karta aur sunan se adawat rakhta tha
.6.Hadise zabt karne me nakara tha.
(mezan_1/ 11,575,mezanul A’tad_1/584 ,lisanul Mezan_2/334)
Dusri Baat Is Hadees ka Aur aek raawi hy Muhammad Bin Al-Qasim Al-Balakhi is Fabricator hy See Lissan Al-Mizzan (5/347) and Meezan Al Aitedaal
Teesri Baat Iska hadees me aur aek raawi hy Ubaid Bin Mohammad Al-Sarkhi” his history is Majhool hy
Conclusion : This hadith is fabricated,Even Imam Bahayqi (rah) himself said about this and the next hadith after it ” Hadissan Zaeefan La Ya Hataj Ba Masa Laha”……
–>>Hadees Num:- 1 Yazeed Bin Habeeb (Rah.) Se Rivayat Hai Ke Rasoolullah (Sallallahu Alaihi Wa Sallam) ka 2 Aurto par Guzar Huwa Jo Namaz Padh Rahi Thi , Aap SAW ne Farmaya : Jab Tum Sajda Karo Toh Jism ka Kuch Hissa Zameen se Chipka Diyaa Karo , Kyunke Aurat Is Masle me Mard ki Tarah Nahi hai.(Marasil e Abu Dawud : 8) [Sunnan al Bayhaqi al-Kubra (3/74)]
Tehqeeq:: @Pehle Baat A hadees “Mursal hadees” hy….. Zaif hadees ka kism hy
Is hadis Me Rawi Yazid Bin Abi Habib hai Magr Inhone NABI alaihisalam Ka zamana hi Nai Paya To Ye Hadis Kese Riwayt Ki???
43 Sal Bad Yazid Bin Habib Paida Hua (Tehzibul Zehzeeb_11/ 279)
@Dusri Baad Iska Sanad Munaqati hy Usoole a Hadees me Likha hy Ulama isme Ijma hy Ke Munkati Riwayat zaif hoti hy (Tayasir Mastlaha Al-Hadis 87, 1 Al-Munqata)
.
@Tesri Baat A hy Is Hadees ka sanad me Salim bin Ghailaan is Matrook( Rejected) Hy Allamah Turqumani Al Hanfi Iska sanad Inqati hy aur Saleem Matrook(Rejected) hy narrated by the author of “Al Meezan”(Dahabee) from Daaraqutni. Al Johar Al Naqi fe Radd Al Behaqi 2/315
Shiek-ul-Albany saheb Bhi Is hadees ko “Zaif” bole hy Sissila Ahadeeth al Daeefa no: 2652 Lihaza A Hadees Zaif hadees hy…………………..
—>>Hadees Num: 2 Hazrat Ali (Raz.) Ne Farmate hai ke Jab Aurat Sajda Kare Toh Samet Jaaye aur Apni Raano ko Milaale.[Musannaf Ibn Abi Shayba, (1/302, Hadith # 2773)]
@Tehqeeq::Pehle Baat A Hadees Mauqoof (Stopped)
Iski Sanad Me HARIS A’OUR hai jiske Bare Me Kaha gaya,
1_IMAM JARIR Ne Kaha K Mardod Hai
2_ABU HATIM ne Ka Ye Qawi Nahi
3_IMAM NISAE ne b yehi kaha
4_IMAM DARQUTNI ne kaha Zaef Hai
5_IBNE MADNI ne Kaha KAZZAB hai
6_imam MOGYYARA kehte Han Ali R.a Ki riwayt
Me Inki Tasdiq Nahi ki gai.
7_IMAM muslim ne B Haris Ko Jhota Kaha
(tehzibul tehzib_vol:2_pg :126)
@ Dusri Baat Is Hadees ka sanad me “Abu Ishaq” Mudallis hy (Tabaqat Al-Mudallisin La Ibn-e-Hajar, Al-Martaba Al-Salasa 3/91) Jab Raawi Mudallis hy “Un” Rivayat karta hy…… Lihaza a hades zaif hy…..
—>> Hadees Num 3 Ibe Umar Rz.a Se Pucha Gaya k Aurat NABI alaihisalam K Ahde Mubark Me Kis Tarah
Namaz Parha Karti Thi?To Inhone jawab Diya K Pehle 4 Zano Ho Kar Bethti Thi Phr inhain
Hukum diya Gaya K Khuob Simat Kar Namaz Ada Karen.
(jamiaul masanid_1/400) {Musnad Imam Abu Hanifa (1/120)]
@TehQeeq A Hadees zaif hy kyun ki iska sanad me 1 Ravi ABU MUHAMMAD BUKHARI hai Iske Bare Me AHMED SULEMANI Ne Kaha Ye
Sanad o matan ko dosri sanad o matan k sath laga dia karta tha AHMED BIN HUSAIN RAZI ne
Kaha zAEEF hai (lisanul mezan ibne HAJAR_3/358,349mezanul Aetadal Zehbi_2/496)
Imam Hakim Kehta hy He does awkard things with Trustworthy narrators i.e he attributes wrong hadiths to Trustworthy narrators”
Imam Imam Khatib Al-Baghdadi (rah) Kehte hy : ” He is not Trustworthy ” ( Meezan Al-Itedal 2/496, Lisan Al-Mizan 3/348 )
Muhaddaseen aur Aimma rijaal kehte hy a hadees zaif hy (Fatawa-e-Uddin Al-Khalis 4/86)
Abu Muhammad Al-Bukhari Kazzab tha ( Lissan Al-Mizan 3/348-349, Wa Kitab Al Qirat Al-Bahayqi 157 )
–>> Hadees No 4 Ibne Umar Rivayat karte hy Rasul Alaihisalam Ne Farmaya”Jab Namaz K Doran Aurat Bethe To Apni Aik Ran Ko Dosri Ran Per Rakhe Aur Jab Sajda Kare To Apne Pet
Ko Apni dono Rano se Milale Is Tarah K IsSe Ziada Se Ziada sater Ho Sake Aur ALLAH iski
Tarf Dekhte Hain Aur Farishto Se Farmate KE
FARISHTO! Tum GAWAH RAHO MENE IS AURAT KO BAKSH DIYA”. [Sunnan al Bayhaqi al-Kubra (3/74)]
.
TEHQIQ;
Pehle baat Ye Riwayt BehQI_3/74 me Hai
YAHYA Bin MOEN ne ise Zaeef Kaha
Iski sanad me ABU MOEET hai
1.jo Zaeef hai
2-.hadise gharta tha.
3.Marji Aur Kazzab Tha
4.Murjio k sarganoN me se tha
5.hadise waza karta aur sunan se adawat rakhta tha
.6.Hadise zabt karne me nakara tha.
(mezan_1/ 11,575,mezanul A’tad_1/584 ,lisanul Mezan_2/334)
Dusri Baat Is Hadees ka Aur aek raawi hy Muhammad Bin Al-Qasim Al-Balakhi is Fabricator hy See Lissan Al-Mizzan (5/347) and Meezan Al Aitedaal
Teesri Baat Iska hadees me aur aek raawi hy Ubaid Bin Mohammad Al-Sarkhi” his history is Majhool hy
Conclusion : This hadith is fabricated,Even Imam Bahayqi (rah) himself said about this and the next hadith after it ” Hadissan Zaeefan La Ya Hataj Ba Masa Laha”……
Hadees No 5 Wail Bin Hajer R.a Farmate Hai K
“Mujhe RASULLULLAH saw ne namaz Ka Tariqa SikhayaTo Frmaya Ae Wail Bin Hajer R.a Jab
Tum Namaz Shoro Kro To Apne Hath Kano Tak Uothao Aur Aurat Apne Hath Chhation Tk Uothae”[Majmz az-Zawaid (2/103), I’laa as-Sunnan (2/156)]
TehQeeq –>> A Hadees Zaif hy kyun isme Raawi hy UMME YAHYA binte Abdul Jabbar Majhol Hai aur Iske Bare Me Isi Book
Me Likha Hai K LAM ARAFAH Ayani nahi Jante.
.
Umm-e-Yahya is Majhul ” ( Majmoa Rasail Vol 1 Page 346 )
Hafiz Nur Ud Din Al-Haythmi (rah) in his book Majmz az-Zawaid mentions the chain of it and says : ” I Don’t Know Umm-e-Yahya rest of the narrators are Trustworthy “.
Ibne Hajar Asqlani apni Kitab me Fathul-Baari me kahte hy Agar Raawi Majhool hy To Hadees zaif hojati aur Majhool ka raawi Hujjat nahi banti Fath Ul Bari 1/146)………………
Lihaza A hadees zaif hy
—>>Hadees No 6 Khalid ibn Jillaaj (RA) Rivyat karte hy Aurat log ku hukum diya jatatha ke wo namaz me “Tarabbu” ke halat me baite aur wo Mard ka jaisa na Baite {Musannaf Ibn Abi Shayban (1/303)]
TehQeeq–>> A hades zaif hy kyun ki Is hadees ki sanad me Muhammed Bin Ishaq hy wo Muddallis hy “Un” Se Rivyat karta hy jab raavi Un se rivyat karta hy sama ka tasree nahi hy to hadees zaif hoti hy
Iski Ilawa Aur aek hadees me hy
Umme Darda(R.a) Namaz me Mard ke jaisa Baithe the Musannnaf Ibn-e-Abi Shaybah 1/207 H#2785 Wa Umatdul Qari 6/101 Wa Sanad Quwi, Al-Tarikh Al-Saghir Al-Bukhari 1/223, Tarikh Damishq Al-Ibn e Asakir 74/117, Wa Taghliq Al-Taliq 2/329 )
Imam Bukhari ne bhi at-Taareekh as-Sagheer (p. 95) me saheeh sanad ke sath Umm ad-Dardaa’ se riwayat kiya hai ki “ wo namaz me usi tarah baithti thi jis tarah mard baithte hai”, aur wo samajhdar (aql) wali aurat thi….
conculsion Umm-e-Darda (rah) the Fuqiha the wife of the Great Companion Syedna Abu Darda (R.A) from whom she learned the method of praying ? It is further elucidated from the saying of Great Tabie Imam Ibrahim Al-Nakhi (rah) the Teacher of Imam Abu Hanifah (rah) that :”Women should sit like Men in the Prayer” (Musannaf Ibn-e-Abi Shaybah 1/271 H#2788 anothoer manuscrip hadith #2808 Wa Sanad Sahih)
“Mujhe RASULLULLAH saw ne namaz Ka Tariqa SikhayaTo Frmaya Ae Wail Bin Hajer R.a Jab
Tum Namaz Shoro Kro To Apne Hath Kano Tak Uothao Aur Aurat Apne Hath Chhation Tk Uothae”[Majmz az-Zawaid (2/103), I’laa as-Sunnan (2/156)]
TehQeeq –>> A Hadees Zaif hy kyun isme Raawi hy UMME YAHYA binte Abdul Jabbar Majhol Hai aur Iske Bare Me Isi Book
Me Likha Hai K LAM ARAFAH Ayani nahi Jante.
.
Umm-e-Yahya is Majhul ” ( Majmoa Rasail Vol 1 Page 346 )
Hafiz Nur Ud Din Al-Haythmi (rah) in his book Majmz az-Zawaid mentions the chain of it and says : ” I Don’t Know Umm-e-Yahya rest of the narrators are Trustworthy “.
Ibne Hajar Asqlani apni Kitab me Fathul-Baari me kahte hy Agar Raawi Majhool hy To Hadees zaif hojati aur Majhool ka raawi Hujjat nahi banti Fath Ul Bari 1/146)………………
Lihaza A hadees zaif hy
—>>Hadees No 6 Khalid ibn Jillaaj (RA) Rivyat karte hy Aurat log ku hukum diya jatatha ke wo namaz me “Tarabbu” ke halat me baite aur wo Mard ka jaisa na Baite {Musannaf Ibn Abi Shayban (1/303)]
TehQeeq–>> A hades zaif hy kyun ki Is hadees ki sanad me Muhammed Bin Ishaq hy wo Muddallis hy “Un” Se Rivyat karta hy jab raavi Un se rivyat karta hy sama ka tasree nahi hy to hadees zaif hoti hy
Iski Ilawa Aur aek hadees me hy
Umme Darda(R.a) Namaz me Mard ke jaisa Baithe the Musannnaf Ibn-e-Abi Shaybah 1/207 H#2785 Wa Umatdul Qari 6/101 Wa Sanad Quwi, Al-Tarikh Al-Saghir Al-Bukhari 1/223, Tarikh Damishq Al-Ibn e Asakir 74/117, Wa Taghliq Al-Taliq 2/329 )
Imam Bukhari ne bhi at-Taareekh as-Sagheer (p. 95) me saheeh sanad ke sath Umm ad-Dardaa’ se riwayat kiya hai ki “ wo namaz me usi tarah baithti thi jis tarah mard baithte hai”, aur wo samajhdar (aql) wali aurat thi….
conculsion Umm-e-Darda (rah) the Fuqiha the wife of the Great Companion Syedna Abu Darda (R.A) from whom she learned the method of praying ? It is further elucidated from the saying of Great Tabie Imam Ibrahim Al-Nakhi (rah) the Teacher of Imam Abu Hanifah (rah) that :”Women should sit like Men in the Prayer” (Musannaf Ibn-e-Abi Shaybah 1/271 H#2788 anothoer manuscrip hadith #2808 Wa Sanad Sahih)
Jazakallahu-khairan-kaseera
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