*Kya Ramzan me "Nafil ka sawab farz" ke barabar aur ek farz ka sawab dusre mahino ke "70 faraaiz" ke barabar hai* -------------------------------------------- *Nahi Aisa Nahi hai* ❌

*Kya Ramzan me "Nafil ka sawab farz" ke barabar aur ek farz ka sawab dusre mahino ke "70 faraaiz" ke barabar hai* 

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*Nahi Aisa Nahi hai* ❌

Tafseeli Jayeza 👇👇

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👉 Ramadan ke mahine me nafl ka sawab farz ke barabar aur ek farz ka sawab dusre mahino ke 70 faraaiz ke barabar hai….Esme ye bhi hai ki *iska pehla ashra (10 days) rehmat, dusra maghfirat aur teesra jahannam se azadi ka*_. (Ek Lambi riwayat ka mafhoom)

📚Details : Ye riwayat Saheeh Ibn Khuzaima H#.1887, Targheeb wa Tarheeb (al-Mundhiri 2/95), Shu’ab al-Eemaan (7/216) me maujood hai.

👆 *Imam Ibn Khuzaima RH ne is hadeeth par chapter ka nam rakha “AGAR ye khabar SAHEEH hai to ramadan ke fazail ka bayan..” Yani khud Imam Ibn Khuzaima bhi isko moatbar nahi mante the.*

*Iske alawa isme 2 problems hain*;

👇👇👇👇👇👇👇

1) Ye riwayat Saeed bin Musaiyyib rh, ek sahabi Salman Farsi RA se bayan karte hain lekin inki mulaqat Salman Farsi RA se sabit nahi hai.

2) Isme ek rawi ‘Ali ibn Zaid ibn Jad’aan moatbar nahi hai.

🔴Imam Ahmad, Ibn Ma’een, Nasaai, Ibn Khuzaima  ne isko da’eef (weak) declare kiya hai (Siyar A’laam al-Nubala’, 5/207)

🔴Allama ‘Aini RH ne is hadeeth ko mukar (rejected) kaha (Umdat al-Qaari, 9/20)

🔴Albani RH ne bhi mukar kaha (Silsila Ahadeeth Ad Daeefa 2/262. no. 871)

👉 *Agar bil farz is riwayat ko Saheeh man bhi liya jaye to phir kai sawal khade hote hain*

👇👇👇👇

1) Kya *doosra aur teesara ashra rehmat ka nahi hai?*

2) Ya *kya koi banda apni maghfirat pehle aur teesre ashre mein nahi karwa payega?* etc. etc.

👆 Iske alawa saheeh hadeeth se hume maloom hota hai ki Ramadan ki _pahli rat se he_ *jahannam ke darwaze band kar diye jate hai, jannat ke darwaze khol diye jate hain aur har rat Allah apne bando ko jahnnam se azad karta hai*.

📚(Tirmizi h# 682)

Isi tarah amal ke sawab ke bare me saheeh hadeeth se pata chalta hai ki humare har amal ka sawab *Aam dino me bhi "10 se 700 guna" tak badha kar diya jata hai.*

 📚(Sahi Muslim h# 335,336,337)

👉 *Conclusion: Imam Muslim RH ne apni Saheeh ke muqaddame me likha hai ki saheeh ahadeeth humare pas itni zyada hain ki hume daeef ahadeeth ki zarurat he nahi. Yahi bat is issue par bhi fit hoti hai. Balki yaha to mamla ulta hai. Is mamle me to daeef ahadeeth se kahi zyada fazaail saheeh ahadeeth se milte hain.*

( *हर बात दलील के साथ)*

📱 *Forward ज़रूर करे (अल्लाह अज्र देगा इंशा-अल्लाह)*