*Eidul-fitr ki Namaz ka tariqa Quran or Sunnat ki roshni me.*

➡ *Eidul-fitr ki Namaz ka tariqa Quran or Sunnat ki roshni me.*
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*Eid ki namaz 2 rakaat hai.*
📚(Bukhari-989)

👉 *Namaz ki niyat:-*
*Niyat dil me honi chahiye zaban se niyat karne ka koi suboot nhi milta hai*.

Ibn Taymiah RH ne kaha *Niyat dil ke irade ko kahte hain aur irade ka maqam dil hai, zaban nahi.*
📚 (Fatawa Kubra 1/1 )
*zaban se niyat karne ka koi suboot na to Khud Rasoolullah ﷺ se hai aur na kisi sahabi, tabiyee etc se milta hai.*

👉 Eid ki namaz me *pehli rakat me 7 takbeeren aur dusri rakat me 5 takbeeren hain, aur qirat takbeeron ke bad ki jaegi*
📚 (Abu Dawud-1151, Tirmizi-536, Ibn Maja-1277)

👉 *6 takbeerat kisi bhi sahih hadis se sabit nahi hain.*

👉 *Rafaidain*:- 👇👇
Takbeerat-e-eidain me *Rafa yadain* ke mutalliq ulama me ikhtelaf hai. Imam shafai, imam ahmed, imam auzai aur imam ata r.a. farmate hai ki har takbir ke sath rafa yadain kiya jaega jabki imam malik, imam ibn hazm aur imam sauri r.a. ka kehna hai ki takbir tehrima ke alawa kisi takbir me rafa yadain na kiya jae. (Al-awsat ibn al-munzur-4/282). jo log rafa yadain karne ke qail hain woh is hadis se istedlaal karte hain-

"Ibne umar raziallahu anhu bayan karte hain ki nabi karim sallallahu alaihi wa sallam har rakat aur har us takbeer me dono hath uthate jo aap rukoo se pehle karte"
📚 (Abu Dawud-822)

👉 Nabi kareem (Sallallahu alaihi wa sallam) eid ki namazo me *Surah Aala aur Surah Ghashiya* padha karte the.
📚 (Abu Dawud-1122)

👉 *Fir surah fatiha padhna Fir surah ka pdhna.*

(Rasoolallah sallalahu-alaihiwasalam se ye surah ka padhna sabit hai. Phli rikat me Soorat Qaf ya Soorat al-A’la Doosri me Soorat al-Qamr ya al-Ghaashiyah.)

📚[Abu Dawood:# 1155]

👉 *fir namaz ka pura kr ke salam fer kar Namaz ke bad khutba dena.*

Rasoolallah sallalahu-alaihiwasalam eid ki namaz pahle padhte or fir bad me khutba dete the.

📚[Sahih Bukhari:# 957]  (Bukhari-963)

👉 Namaze eid ka sirf *ek khutba hai*. (Bukhari-963, 962, 958). *2 khutbe kisi bhi sahih hadis se sabit nahi hain.*

👉 Khutba-e-eid ke liye mimber mashroo nahi.
📚 (Bukhari-956)

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